Interview with my Grandmother – Rozik Mirzakhanyan

Coming from a town with harsh condition, life was very hard for Rozik Mirzakhanyan who is now sixty-eight years old. However, the memories of Spitak, Leninakan had stayed the same. Her thirty years of living in Spitak was very different from now because it was a very small town with poor living conditions and with very happy people. The people in the village were very innocent, humble, naïve, and also very friendly. In her town everyone treated each other with respect. Being the middle child, and having two sisters and brothers, she had many tasks to be accomplished in the village. However now living in Glendale, California, she does not have any tasks to accomplish because she has reached an age when you sit back and enjoy life. Now she looks at her grandchildren and sees how they are growing in a different way and comparing her life in the past to the present. Life has changed for her in a way that made her really happy.  

The adults were a lot in the village because they were born there and grew up there. There were many nice children whom I loved. The children treated the adults with respect. When they would come home they would stand up on their knees and show their respect. There were many good people in Spitak. People in Spitak would gather around and go to the church together and talk about god and comes back home. Christian people had the same beliefs because it was a small village and in Armenia everyone had the same belief. I would have contact with my neighbors. We the people would engage our child and become in laws and start loving each other.

People in Spitak were dressed up very nice and the dressing part was very unique. If they wore clothing that was ripped, people from the village would tell them to sew it but they would never wear clothes that were dirty. People saw someone dressed up very nice and they would say they are from a unique family.

When teenagers were already sixteen and they were finished with school they would have to choose to learn more. They tried every year to get accepted. If you were eighteen years old they were already known as adults and they would get married if there were someone for them. They would try every year to get accepted to school and try for about three years. The guy’s life was different. When they were eighteen, they were expected to go to the army and come back after two years. They would talk to a girl a get engaged with them. The girls and the guys got marry early. They were not thinking to wait a little and then get married. If a girl stayed home and they were twenty years old, people thought she stayed home and no one wanted her. It is different from here, because it was better for them to get married early so people won’t think they aren’t interested by anyone.

Some ceremonies we had in the village were Weddings, Christening, Easter, and New Years. On the weddings we would get excited and get happy and for Christening, we would baptize the child and put meron ( a type of honey) on the forehead. The priest would put meron on the forehead and we would really get happy and party. Easter is for us the Christians. It is said to be for the Christians and we would do Easter. We had xaxox orchnenk (when the grape just comes out), which was we would go to the church, pray and bring grapes.

Another party we had in the community was Terendez, which was for the new bride. We would go to the bride‘s house, pass put candies to everyone and jump the bride over the fire.Terendez we do axansh (fried hulled wheat) for the newborn and go and nicely jump the newborn over the fire as well. Also we would wait until it was Easter and we would go to the bride’s house once again and this time we would again take pie for the bride, along with gifts for her and the newborn. Here to there. We would get really happy and party at their house. Christmas it’s almost the same thing from there to here.

A disappointing earthquake that happened in 1988, a lot of people died. A lot of people died stuck under the houses. Many school and preschools were destroyed. There were only a little people left that lived with each other. The day before the earthquake I went to Leninakan city and I was at my cousin’s house. Unfortunately there was earthquake close to it because the villages were close to each other. Our cousin’s house was destroyed and we finally came out. A lot of people died from our cousins. People died we weren’t able to go to Spitak or stay at Leninakan it was very horrible.

After the earthquake, everyone was under the same belief and they were with God. They were moving with the same belief and with hope that everything is going to be well. The earthquake happened and everything was destroyed everyone was hanging from the sky. They didn’t have anything to do and they were thinking how many deaths occurred and how many people died. A lot of people were hungry and thirsty they needed help and after they tried to earn a little money to live and to hope the life would get better. The life was very hard.

Armenians life was different and all the people living in Armenia were only Armenians. Now that I came to America, it is really different. There are different cultures and we don’t understand their language. But the government is really helpful in many ways.

 

                                                                                    Interviewed by Anna Isayan